Lesson # 764 From the Noble Quran
Tread on a
worm and it will turn
Surah ‘Al-‘An-‘aam (Cattle)
– Chapter – 6)–Stage - 2
Verse
–108a of 165, Section – 13 of 20 (Part - 7)
BisMIllaahir-Rahmaanir-Rahiim
In the name of Allaah, the Beneficent, the Merciful
Revile not those unto whom they pray beside Allah lest they
wrongfully revile Allah through ignorance.
|
Wa laa tasubbul-laziina yad-‘uuna
min- duuNIllaahi faya-subUllaaha ‘adwam-bi-gay-ri ‘ilm.
|
Lesson
Laa
tasubbuu –
(do not revile), it is an interdict order, which has been made from sabbun.
Sabbun means “to abuse, to use insulting language, to reproach, to
hate”.
‘Adwan – (wrongfully, disrespectfully),
Second form of ‘Adw is ‘udwaan, actually which means “moving
beyond the proper limits”. Here it aims “disrespectful, revilement”.
It is clear to understand from the
previous verses that the Muslims should not use insulting language for others
needlessly, but they should draw their entire attention to correct their
religious beliefs and prove before the world with their behavior, manners and
character that they are most distinguished in all the human beings. We have already
known earlier that these are the actual meanings of preaching.
It has also been understood in the
previous verses that all kinds of people will live in the world. The attempt to
annihilate one another or intention of overpowering and imposing oneself over other
people is needless and waste of time, and choosing the manner of wild ravenous
by giving up the way of mankind.
Holy Quran teaches: Don’t take the
initiative to quarrel with any person. Don’t make anyone enemy of yours due to
own way of deed. You should treat them with good behavior also, who do not
trouble you but deal well. Establish safety and peace mutually. Your attention
should be in the direction that you are seen ahead of all and superior to entire
people in good works and morality. If your nature will be quarrelsome for
others, then your entire time will be lost among them and you will not be able
to act as it is required for setting yourself right and own correction according
to the prescribed way of Holy Quran.
The same object has been explained
more clearly in the verse under discussion. It is commanded that the Muslims
should neither revile the gods of other people, whether those belong to any
religion, nor use insulting language for any of them and nor hate, because in
its result, they will begin to revile your Worshipped (Allah Almighty)
disrespectfully and wrongfully through ignorance (Let us flee to God). And this
type of emotion is quite natural as it will be discussed in future. It is that
golden principle, which should be tied firmly in knots.
Abstract of this description comes
out that if you will abuse someone or any of his venerable, certainly will he
revile you, your relatives and venerable. So you should control your tongue and
bear in mind that none should be scorned by your any kind of talk or deed,
otherwise he will hold you also in the extreme contempt.
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