Quran Chapter 16 – 100 & 101 (Pt-14, Stg-3) (L-1763) درس قرآن
Prophets deliver the Revelations of God only
Suratun-Nahl - (The Bee) - 16
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
إِنَّمَا سُلْطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ 100
وَإِذَا بَدَّلْنَآ ءَايَةً مَّكَانَ ءَايَةٍ وَٱللَّهُأَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ 101
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100. His power is only
over those who make a friend of him, and those who ascribe partners unto Him
(Allah).
101. And when We put a
Revelation in place of (another) Revelation, -and Allah Knoweth best what He
revealeth- they say: Lo! Thou art only a forger. Nay! But most of them know
not.
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100. ‘Innamaa sultaanuhuu
‘alallaziina yata-wallaw-nahuu wallaziina
hum- biHii mushri-kuun.
(Section 13)
101. Wa ‘izaa
baddalNaaa ‘Aaya-tam-makaana ‘Aaya-tinw- Wallaahu ‘A’-lamu
bimaa Yu-nazzilu qaaluuu
‘inna-maaa ‘anta muftar.
Bal- ‘aksaruhum laa
ya’-lamuun.
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Commentary
About such people; it has been mentioned in this
verse; upon whom, Satan has gotten an opportunity, and they are debarred from the
support of Allah Almighty and His specific kindness. It is commanded that when the
people who are separated from good things, are entangled in worldly disputes
and have formed a habit of amusing themselves in fun and play of this world,
then it should be considered that they have made a friend and companion of
Satan.
Satan instructs at first to his followers that they
should not believe that Holy Qur’an is the Word of Allah Almighty. Then
in the next verse, it has been informed that Satan produces different kinds of
doubts in the hearts of the people about Holy Qur’an. He says: Commandments
mentioned in Holy Qur’an are changed from time to time. In the
beginning, there was no commandment regarding proper time for offering prayer.
Then five times prayer was prescribed. At first, the Object of veneration and
reverence (Qiblah) was any other, which was changed afterwards. First of
all, it was commanded that you should not fight any other. Then it was
commanded: Hold up your weapons and fight against opponents.
Allah Almighty commands in this verse: We change
Our Commandments when circumstances are changed. For this reason, the people
who do not understand the expedience of the time (that what is useful rather
than what is just), they begin to say: It is a self-fabricated Word, which can
be changed in accordance with own wishes.
Such people are mostly unaware of existing reality.
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