Quran Chapter
25: 14 (Pt-18,
Stg-4) (L-2272) درس قرآن
Wish of praying for many deaths
Chapter “Furqaan”- {The Criterion (of Right and
Wrong)} - 25
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah
from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا 14
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14. Pray not this Day
for one destruction, but pray for many destructions!
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14. Laa tad-‘ul-yawma subuu-ranw-waahidanw-wad-‘uu su-buuran-
kasiiraa.
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Commentary
In this verse, condition of the severity of distraction and
restlessness has been manifested too more. When the mankind becomes very afraid
of any calamity, he begins to pray for death, because he considers that after
death he will be discharged from the calamity. However, by his wish of death,
it is proved that his pain and suffering is not bearable. It is the reason that
he has been praying for death.
It is commanded: State of pain and suffering in the Hell cannot
be guessed by praying for one death as it should be conjectured. Perhaps wish
of many deaths instantly can draw a map of that trouble which the Hellish
people will have to endure in the Hell. In other words; pain of the Hellish
people is not too much less that it may be disclosed by the wish of praying for
one time death. That is as much that by the wish of praying for many deaths at
a time, its severity can be estimated. As though, affliction of the Hell is not
like the last breath, but it is as “fall of many agonies of the death” at a
time.
We should meditate in the matter which was pointed out in the
previous lesson. Its simple example is as if a person has to proceed to any
coldest place of Kashmir where he did never go earlier, and where he is present
now; weather of that place is quite normal, then will he not hear the sayings
of that person who has come from Kashmir and says: You should go to Kashmir
with the arrangements of warm clothes, blanket and quilt etc. otherwise you
will die of coldness? Now if this person does not hear the talk of that
experienced person and says: You are telling a lie. Saying this; if he proceeds
in ordinary clothes, then after reaching Kashmir; will he die or live? Any
intelligent person will never move before making suitable arrangements. Can the
News of a True Messenger (grace, glory, blessings and peace be upon him) and
True Qur’an be false? Are our sense and understanding working correctly?
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