Quran Chapter 13 – 10 (Pt-13,
Stg-3) (L-1568) - درس قرآن
Allah is Aware of your every movement
Surah Ra-‘d (The Thunder) - 13
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
سَوَآءٌمِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ 10
10. Alike of you is he
who hideth the saying and he who noiseth it abroad, he who lurketh in the
night and he who goeth freely in the daytime.
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10.
Sa-waaa-‘ummin-kum-man
‘asarral-qawla wa man-
jahra bihii wa
man huwa mustakh-fim-bil-layli wa
saaribum-bin-nahaar.
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Commentary
Mustakh-fin – (he who lurks), actually this
word is mustakhfii, which is the subject from ‘istikh-faa-‘un.
Its origin is khafii. Meaning of khafi-yun and khifaa-‘un is
“to lurk, to disappear, to be hidden”. ‘Istikh-faa-‘un means “to manage
carefully for lurking” – for example, to be suppressed in the concealment of
any corner or in a cabin, even during the darkness.
Saaribun – (that who goes freely on the
way), it is the subject from sarbun. Sarbun means “a road, way,
street”. When this word is an origin (source), then it means “to move on the
road”. Saaribun means “the individual who wanders on streets and roads”.
If any person hides saying, Allah Almighty knows it
as He knows that which he says loudly, but other hearers can hear only that which
is said loudly. Whereas, it is equal before Allah Almighty; though someone says
silently or noises it abroad. Like this, that person who has been lurking in
the corner of any closed small room during the darkness of the night, and that
person who goes freely in the daytime and wanders in streets and bazaars
openly, both are entirely equal in the knowledge of Allah Almighty. As He sees
and is Aware of the second person, like this; He has been looking every
movement of the first individual.
From it, we should understand the difference that
any mankind cannot be a seer and hearer as Allah Almighty is Seer and Hearer
(of everything in all conditions).
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