Sunday, June 17, 2018

Believing and disbelieving depends on own will - Quran Chapter 18 – 28b & 29a (Pt-15, Stg-4) (L-1876) درس قرآن



Quran Chapter 18  28b & 29a (Pt-15, Stg-4) (L-1876) درس قرآن

Believing and disbelieving depends on own will

Chapter Kahf (The Cave) – 18

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَيَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُوَكَانَ أَمْرُهُۥ فُرُطًا 28

وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ إِنَّآ أَعْتَدْنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنيَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا 29

28b.  and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our Remembrance, who followeth his own lust and whose affair hath gone past of all limits.

29a.  And say: (It is) the Truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve;
28b.  wa  laa  ta’-du  ‘aynaaka  ‘anhum.  Turiidu  ziinatal-Hayaa-tiddunyaa.  Wa  laa  tu-ti’  man  ‘agfalNaa  qalbahuu  ‘an-  ZikriNaa  wattaba-‘a  hawaahu  wa  kaana  ‘amruhuu  furutaa.

(Part Three-Fourth)

29a.  Wa  quilil-Haqqu  mir-Rab-bikum  faman-  shaaa-‘a  fal-yu’-minw-wa  man-  shaaa-‘a  fal-yak-fur,
        
Commentary

Laa  ta’-du – (should not turn), it is feminine negative tense from the word ‘ad-wa, which means “to run, to go at any other place; leaving the present”.

Furutaa – (to be unbecoming, to be irrational), furutan means “crossing all limits, improper”. It aims that they are arrogant more than enough”. Moreover it is an adjective i.e. they have crossed the limits.

Some disobedient people said to the Messenger (grace, glory, blessings and peace be upon him): If You will put the poor and distressed people aside from you then rich and prosperous people will come unto You. Tidy people and those who wear glittering clothes cannot sit along with these dirty and ill-clothed people. To cause to hear them, it is being commanded that Allah Almighty does not like boasters and those who are proud. Wealth and property, rank and dignity are nothing before Him. He likes only such people who are ready to obey His commandments for His pleasure. He does not value adorning, pomp and show of the world.

The arrogant, slaves of desires and haughty people are not able to be given any importance. Their hearts are careless from the Remembrance of Allah Almighty. The Truth has come from your Lord. The people who will, let them believe, and the people who will, let them disbelieve.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/tm2q-b-QD7s

Calling on the Lord at morn and evening- 2 - Quran Chapter 18 – 27 & 28a (Pt-15, Stg-4) (L-1875) درس قرآن



Quran Chapter 18  27 & 28a (Pt-15, Stg-4) (L-1875) درس قرآن

Calling on the Lord at morn and evening- 2

Chapter Kahf (The Cave) – 18

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)


It will be known by reciting Holy Qur’an that whatsoever happened in the past or has been happening in the world; has been manifesting the wonders of the omnipotence of Allah Almighty. In which incident you will meditate, it will point out that the mankind meets any calamity every time. Not only have others, but even own people too, gripped up their loins to trouble him. To which direction he sees, observes any misfortune before him. Miseries make a circuit all around. Where there is power there is unreasonable injustice with others. Where there is weakness there is helplessness and friendlessness. If you study history you will find the result everywhere that those people who were in power; they tried to overcome the feeble. And the feeble people continued performing menial services for them. Wicked people continued filling their treasuries and the simple people used to cry for bread. Does any other thing exist in the history of human beings save it that a man, as soon as he found any chance, became king and began to command others that they should go to plough so that he may get food easily without working, they should bring water in leather bags carrying on their loins so that he may drink cold water without trouble, they should stand for ventilating and saving him from flies and mosquitoes etc, so that he may take rest, they should toil and work hard to solace him? The kings used to say to their subjects: I am your master. If you will disobey my order, I shall punish you effectively.

It has been commanded to the Messenger (grace, glory, blessings and peace be upon him) in the verse of Holy Qur,an, mentioned in the previous lesson that for the mankind, there is no form of safety from oppressions of the oppressors in the world. You should say to the people: If you are in search of peace and safety, then you should run unto Allah Almighty heartily. Except Him; there is none who may save you from misfortunes. O Messenger (grace, glory, blessings and peace be upon him): You should restrain yourself along with those people, who have turned their attention to God Almighty wholeheartedly after listening to your Sayings and they call on Him in the morning and the evening.

In the beginning only poor and weak people embraced Islam as Ammaar, Suhayb, Bilal, Ibne Mas’uud etc. (May Allah be pleased with them). It is not easy to console such people and withdraw from haughty and rich people. Much patience is required. In this verse Messenger (grace, glory, blessings and peace be upon him) is being commanded: You should suffer but dwell along with such people.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/sQW4te7gaw0

Saturday, June 16, 2018

Calling on the Lord at morn and evening- 1 - Quran Chapter 18 – 27 & 28a (Pt-15, Stg-4) (L-1874) درس قرآن



Quran Chapter 18  27 & 28a (Pt-15, Stg-4) (L-1874) درس قرآن

Calling on the Lord at morn and evening- 1

Chapter Kahf (The Cave) – 18

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًا 27
  وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَيَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُوَكَانَ أَمْرُهُۥ فُرُطًا 28

27.  And recite that which hath been revealed unto thee of the Scripture of thy Lord. There is none who can change His Words. And thou wilt find no refuge beside Him.

28a.  And restrain thyself along with those who call on their Lord at morn and evening, seeking His Countenance;
27.  Watlu  maaa  ‘uuhiya  ‘ilay-ka  min-  Kitaabi  Rabbik.  Laa  mubaddila  li-KalimaatiH.  Wa  lan-  tajida  min-  duuniHii  multa-hadaa.

28a.  Wasbir  nafsaka  ma-‘allaziina  yad-‘uuna  Rabbahum-  bil-gadaati  wal-‘ashiyyi  yuriiduuna  Waj-haHuu;
        
Commentary

Multa-hadaa – (place of peace and rest, the house of refuge), this word is an adverb of place from ‘altahaad, which has come out from lahad. Actual meanings of the word “Lahad” are “inclination, to bend on any side”. The word ‘Alhaad has been derived from the same, conventional meaning of which is “to incline unto the false and useless matters”. This word has passed in Suratun- Nahl. From the same; the word is multahad, which means “a house of refuge”.

With effect from the beginning, the human being is fond of hearing and reading stories and tales. After acquiring food, water and shelter for dwelling peacefully, possibly his most favorite thing is that someone should cause to hear him interesting, amusing and confusing stories which should keep him in suspense. Therefore, many story-tellers were born. After that, when they learned writing; then besides telling the stories verbally, they began to write them. With the passage of time, this work was named “History”. Then false, liar and imaginary stories were included in actual happenings.

Holy Qur’an corrected it and described “Stories of ancient people are not for recreational purpose and amusement only, but many useful lessons and advices can be attained from them. While true stories contain sufficient stuff for learning, then false tales and fables are useless”.

Allah Almighty commands to the Messenger (grace, glory, blessings and peace be upon him): Instead of useless stories, you should recite before them Holy Qur’an. Everything mentioned in it is true and it has been revealed unto you from the Lord of the Worlds. There is none in the world who may change the Words of this Scripture.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/rxp9d3oeoj8

Thursday, June 14, 2018

God makes none to share in His Command - Quran Chapter 18 – 25 & 26 (Pt-15, Stg-4) (L-1873) درس قرآن



Quran Chapter 18  25 & 26 (Pt-15, Stg-4) (L-1873) درس قرآن

God makes none to share in His Command

Chapter Kahf (The Cave) – 18

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَٰثَمِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا 25

 قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ لَهُۥ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَبْصِرْ بِهِۦ وَأَسْمِعْ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا يُشْرِكُفِى حُكْمِهِۦٓ أَحَدًا 26

25.  And (it is said) they tarried in their Cave three hundred years and add nine.

26.  Say: Allah is Best Aware how long they tarried. His is the Invisible of the heavens and the earth. How clear of sight is He and keen of hearing! They have no protecting friend beside Him, and He maketh none to share in His Command.
25.  Wa  labisuu  fii  Kahfihim  salaasa  mi-‘atin  siniina  waz-daaduu  tis-‘aa. 

26.  QuLillaahu  ‘a’-lamu  bimaa  labisuu.  Lahuu  Gaybus-samaa-waati  wal-‘arz.  ‘Absir  biHii  wa  ‘asmi’.  Maa  lahum-min  duuniHii  minw-waliyy.  Wa  laa  yushriku  fii  HukmiHiii  ‘ahadaa.
        
Commentary

‘Absir  biHii  wa  ‘asmi’ – (How clear of sight is He and keen of hearing!).

It should be understood carefully that Allah Almighty is not bound of any place or time. His Nature is most High from such restrictions. It is commanded that the Companions tarried in the Cave three hundred and nine years, and then when they waked, they considered that they had been tarrying there for one day or less than it. Out side the Cave, the world had been changed. Neither the people were of their times and nor the kingdom was that; from the fear of whose king they had deserted.

Now the people guess at random about their tarrying period in the Cave. You {O Messenger (grace, glory, blessings and peace be upon him)} should say to them: Allah Almighty is Best Aware of these matters. Only He knows well the secrets of the heavens and the earth. Neither have any other; power of looking like Him and nor can hear equal to Him. If any person begin to conjecture concerning His Powers, he will inherit nothing but astonishment.

Only it is sufficient to know that there is neither any protecting friend of the mankind and nor supporter save Allah Almighty. Those people who consider that someone else is their protecting friend; they will come to know very soon that they were at wrong. Like this, God Almighty does neither make any person or thing to share in His Command and nor He asks any other’s advice or opinion in the works of His Management.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/cjwTqCOo3sU

Wednesday, June 13, 2018

A nearer way of truth - Quran Chapter 18 – 23 & 24 (Pt-15, Stg-4) (L-1872) درس قرآن



Quran Chapter 18  23 & 24 (Pt-15, Stg-4) (L-1872) درس قرآن

A nearer way of truth

Chapter Kahf (The Cave) – 18

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّىفَاعِلٌ ذَٰلِكَ غَدًا 23

 إِلَّآ أَن يَشَآءَ ٱللَّهُ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا 24

23.  And say not of anything: Lo! I shall do that tomorrow-

24.  Except if Allah will. And remember thy Lord when thou forgettest, and say: It may be that my Lord guideth me unto a nearer way of truth than this. 
23.  Wa  laa taquulanna  li-shay-‘in  ‘innii  faa-‘ilun  zaalika  gadaa.

24.  ‘Illaaa  ‘any-yashaaa-‘Allaah.  Wazkur-Rabbaka  ‘izaa  nasiita  wa  qul  ‘asaaa  ‘any-yahdi-yani  Rabbii  li-‘aqraba  min  haazaa  rashadaa.
        
Commentary

God Almighty sent Muhammad (grace, glory, blessings and peace be upon him) for the guidance of entire human beings in the world. In this connection, his manners, his sayings, his works and behavior, even everything was required to be shown to the world for all other people as an excellent example; that for the mankind, it is the way of dwelling in this life, even up to this degree that it was necessary that he (grace, glory, blessings and peace be upon him) should pass through all such circumstances that in accord with every condition, the commandments are revealed in Holy Qur’an. As a Messenger, the weaknesses of forgetting, carelessness, and being defeated in the battle cannot be in Him (grace, glory, blessings and peace be upon him), but for making an example, these weaknesses were produced into Him temporarily, so that He should become practical pattern for human beings and they may follow Him in all conditions.

It is commanded: You should not say for any work that you will do it tomorrow or it will be done tomorrow. But along with it you should say also “If Allah will”. After that, it has been caused to understand to every mankind through the Messenger (grace, glory, blessings and peace be upon him) that they should not forget saying ‘Inshaaa-‘Allaah (If God wills), Bis-Millaah (In the name of God), ‘Alhamdu-Lillaah (God be praised) etc. at proper occasions. However, if forgotten, then they should say whey they remember.

Then it is commanded: You should say to the people also: I hope from my Lord that condition of carelessness and ignorance will never prevail over me, and He will show me nearer way of His remembrance immediately.

Human beings should learn from this verse that every work in the world is done with power and command of Allah Almighty. Nothing can be without His permission.

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/RZ5G0bvwrws

Tuesday, June 12, 2018

He became good who joined a good company - Quran Chapter 18 – 22 (Pt-15, Stg-4) (L-1871) درس قرآن



Quran Chapter 18  22 (Pt-15, Stg-4) (L-1871) درس قرآن

He became good who joined a good company

Chapter Kahf (The Cave) – 18

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

سَيَقُولُونَ ثَلَٰثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْكَلْبُهُمْ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءً ظَٰهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا 22

22.  (Some) will say: They were three, their dog the fourth, and (some) say: Five, their dog the sixth, guessing at random; and (some) say: Seven, and their dog the eighth. Say: (O Muhammad): My Lord is Best Aware of their number. None knoweth them save a few. So contend not concerning them except with an outward contending, and ask not any of them to pronounce concerning them.  
22.  Sa-yaquuluuna  salaasatur-raabi-‘uhum  kalbuhum.  Wa  yaquuluuna  khamsatun-  saadi-suhum  kalbuhum  rajmam-  bil-gayb.  Wa  yaquuluuna  sab-‘a-tunw-wa  saaminuhum  kalbu-hum.  Qur-Rabbiii  ‘a’-lamu  bi-‘iddatihim-  maa  ya’-lamuhum  ‘illaa  qaliil.  Falaa  tumaari-  fiihim  ‘illaa  miraaa-‘an  zaahiraa.  Wa  laa tastafti  fiihim-minhum  ‘ahadaa. (SECTION 3)
        
Commentary

Laa  tumaari – (Do not contend), it is a negative sentence from the word mamaaraatun, second form of which is miraa-‘un; came in the same verse after laa  tumaari. Origin of this word is mir-yatun, which means “doubt”. Mamaaraatun and miraa-tun means “disputing doubtfully, to inquire, investigation”.

Whatsoever has been described in Holy Qur’an in respect of the Companions of the Cave, that is sufficient to teach the mankind a useful lesson, and that lesson is “there hearts get more strength when they believe that only Allah Almighty is their Lord; and they worship Him only”. This lesson is of use during difficult circumstances by the Grace of God Almighty. And for learning this lesson, there is no need of knowing their number; or try to inquire that how many persons they were at the time of departure from their homes for proceeding unto the Cave; and whether any other person or animal joined them in the way or otherwise. It is useless to waste the precious time by involving oneself or opposing in such matters that “whether they were three, five or seven and along with them there was a dog too.

The only matter which is required to be understood is that “he became good who joined a good company. Fabricating false stories at own is useless. That has been narrated which was necessary. Now you should neither contend and nor inquire from any other concerning them. Allah Almighty is Best Aware of all such matters. Among the human beings, there are only a few who know concerning them.”

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/dttld7h0Luo

Monday, June 11, 2018

Warning from circumstances of the friends of the Cave - Quran Chapter 18 – 21 (Pt-15, Stg-4) (L-1870) درس قرآن



Quran Chapter 18  21 (Pt-15, Stg-4) (L-1870) درس قرآن

Warning from circumstances of the friends of the Cave

Chapter Kahf (The Cave) – 18

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)

وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْلِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَٰنًا رَّبُّهُمْ أَعْلَمُ بِهِمْ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓأَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًا 21

21.  And in like manner We disclosed them (to the people of the city) that they might know that the promise of Allah is true, and that, as for the Hour, there is no doubt concerning it. When (the people of the city) disputed of their case among themselves, they said: Build over them a building; their Lord knoweth best concerning them. Those who won their point said: We verily shall build a place of worship over them. 
21.  Wa  kazaalika ‘a’-sarNaa  ‘alay-him  liya’-lamuuu  ‘anna  wa’-dAllaahi  haqqunw-wa  ‘annas-Saa-‘ata  laa rayba  fiihaa.  ‘Iz  yatanaaza-‘uuna  bayna-hum  ‘amrahum  fa-qaalub-nuu  ‘alay-him  bunyaanaa.  Rabbuhum  ‘a’-lamu  bihim.  Qaalallaziina  galabuu  ‘alaaa  ‘amrihim  la-nat-takhi-zanna  ‘alayhim-masjidaa.
        
Commentary

‘A’-sarNaa – (We disclosed), it is past tense from the word ‘a’-saar, origin of which is ‘asara. ‘asuur means “to be dashed against anything all at once, to stumble”. ‘A’-saar means “causing to knock with any thing”. Here it aims “to disclose, to inform”.

One man from the companions of the Cave proceeded to the city and gave the silver coin silently to a shop-keeper for purchasing the food. This silver coin had become outdated at that time and it was replaced by a new silver coin which was in use. The shop-keeper arrested the companion; thinking that certainly he would have found any old treasure and concealed it. When it was inquired then the people knew the actual matter which was verified also from the office of the ancient circumstances.

It has been commanded in this verse: We disclosed before the people of the city about the circumstances of the Companions of the Cave, so that they may know that while the people who tarried for centuries and waked again then what is difficult in reproducing the dead people?

After that it is commanded: The people who were in authority during those days, they decided: Only their Lord knows about actual circumstances of those strange people. However we should build a place of worship at that place where they had been tarrying, so that the people should visit and take warning from their circumstances.  

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/fg02JGsqRaQ

Believing and disbelieving depends on own will - Quran Chapter 18 – 28b & 29a (Pt-15, Stg-4) (L-1876) درس قرآن

Quran   Chapter 18   –  28b & 29a  (Pt-15, Stg-4) (L-1876)  درس   قرآن Believing and disbelieving depends on own will Chapte...