Quran Chapter
25: 30 & 31 (Pt-19,
Stg-4) (L-2288) درس قرآن
Influence of Nafs Ammarah on Nafs Naatiqah (2)
Chapter “Furqaan”- {The Criterion (of Right and
Wrong)} - 25
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah
from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
The Messengers (peace be upon them) were sent along with
heavenly Scriptures and Books for drawing attention of human beings toward the
same complicated formation of the mankind, so
that they should save the human beings from that destruction. The Last
Messenger of Allaah Almighty (grace, glory, blessings and peace be upon
him) and the last Scripture which was given to him i.e. Holy Qur’an,
both were sent for conveying the same Message clearly for always and they
described: Nafs Ammaarah (ardent desire) pulls the mankind unto
corporeal (bodily) desires. Beginning to fulfill these desires is called “the
World”. Nafs Mutma-‘innah (desire to do good) wants that the mankind
should pay attention towards the betterment of Nafs Naatiqah (The
Rational Soul), by which she may get ease and comfort after death, that is to
say, on the Day of Resurrection. It warns continuously to the Nafs Ammaarah
that she should obey Nafs Mutma-‘innah (desire to do good) and dwell in
the world according to her guidance, otherwise when the body will be ruined;
that is to say, the death will come, then Nafs Naatiqah (The Rational
Soul) will be entangled in great affliction and trouble.
In which matters there is betterment of Nafs Naatiqah
(The Rational Soul), those have been explained in Holy Qur’an. Nafs
Mutma-‘innah (desire to do good) wishes that Nafs Ammaarah (ardent
desire) should follow the Commandments of Holy Qur’an, so that she may
acquire the pleasure of the last Day. Nafs Lawwaamah (Irascibility)
warns the Nafs Ammaarah (ardent desire) from time to time that it should
comply with Nafs Mutma-‘innah (desire to do good) and save Nafs
Naatiqah (The Rational Soul) from destruction. Nafs Lawwaamah
(Irascibility) and Nafs Mutma-‘innah (desire to do good), both have been
mentioned in Holy Qur’an, however Nafs Naatiqah (The Rational
Soul) is called Nafs (the Soul) only.
It has been commanded in this verse: Messenger (grace, glory, blessings and peace be upon him)
complained in the Court of Allaah Almighty: The people do not understand
the importance of Holy Qur’an, consider it a collection of ancient
fables, talking nonsense, poetry and spells of magic etc. and they have given
it up by uttering different bad names. It is the reason that they have been
going towards ruin. If it were possible for me I had prevented them forcibly
from their folly.
It is commanded to the Messenger
(grace, glory, blessings and peace be upon him) in
the next verse: Don’t worry in this matter! It is Our Way of performing in the
world that whenever any Prophet (peace be upon him) came, mischievous and evil
doers became his foe. You should not care the opposition of these rebellious
people. Guidance is in the Hand of Allaah Almighty and He is Sufficient
for guiding. These people are not able to harm you. Allaah Almighty
shall spread His Message by means of you in the entire world.
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