Skip to main content

Religious and moral affairs - Quran Chapter 11-47 (Pt-12, Stg-3) (L-1380) - درس قرآن



Quran Chapter 11-47 (Pt-12, Stg-3) (L-1380) - درس قرآن

Religious and moral affairs

Surah Huud (Hud) - 11

BisMillaahir-Rahmaanir-Rahiim

In the name of Allah, the Beneficent, the Merciful

قَالَ رَبِّ إِنِّىٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِى بِهِۦ عِلْمٌ وَإِلَّا تَغْفِرْ لِى وَتَرْحَمْنِىٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ (47
  
47.  He said: my Lord! Lo! In Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. And unless Thou forgive me and have mercy on me I shall be among the lost.               
47.  Qaala  Rabbi  ‘inniii  ‘a-‘uu-zu-bika  ‘an  ‘as-‘alaka  maa  lay-sa  lii  bihii  ‘ilm.  Wa  ‘illaa  Tag-fir-lii  wa  Tarhamniii  ‘akum-minal-khaa-siriin.    

Commentary

‘illaa – (unless), actually these are two words – ‘in and laa. ‘in means “if” and laa means “not”. In writing, both words have been jointed and the “n” is a silent letter.

Allah Almighty teaches Himself manners and principles to His chosen servants, protects and watches them every time specifically and properly, so that they may not be aloof even a little from the Right Path in any religious and moral affair, and they should be a pattern for others. Sometimes, He makes mention of these teachings in Holy Qur’an, so that for always, the wise people learn manners and principles from it according to their extent and they understand it also carefully that the Prophets and Messengers (peace be upon them) convey the people only those commandments which Allah Almighty teaches them. Therefore, their (peace be upon them) sayings are worthy of practice; just like the commandments of God Almighty.

In the previous verse, Allah Almighty caused to understand them that every matter is not capable that about it; either someone should ask of Him or pray for its provision. Way of praying and asking for any thing from Allah Almighty is the same as He has taught Himself.

In this verse, for whatsoever Noah (peace be upon him) applied, that is entirely in accordance with this instruction. He (peace be upon him) requested: O my Lord! Save me from it (the sin) that I should ask of You that which is against Your will or pray for such thing which You have not taught me. If You will not forgive me and have not mercy on me then I shall suffer a loss and be among the losers.  

Transliterated Holy Qur’an in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif).  https://youtu.be/EaQ2kB_qaKY

Comments

Popular posts from this blog

Apparent decoration and embellishment - Quran Chptr 10-24b (Pt-11, Stg-3) (L–1262)-درس قرآن

Quran Chptr 10-24b (Pt-11, Stg-3) (L–1262)-درسقرآن
Apparent decoration and embellishment
Surah YUUNUS - 10 (JONAH)
BisMillaahir-Rahmaanir-Rahiim
In the name of God, the Beneficent, the Merciful
24b.  till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do We expound the Revelations for people who reflect.    24b.  Hattaaa  ‘izaaa  ‘akha-zatil-‘arzu  zukh-rufahaa  waz-zayya-nat  wa  zanna  ‘ahluhaaa  ‘annahum  qaadi-ruuna  ‘alay-haaa,  ‘ataa-haaa  ‘amrunaa  lay-lan  ‘aw  nahaa-ran  faja-‘alNaa-haa  hasiidan-  ka-‘allam  tagna  bil-‘ams.  Kazaa-lika  nufassi-lul-‘Aayaati  li-qawminy-yata-fakka-ruun.      
Lesson
Zukh-rufa – (apparent decoration), this word is used for the glitter of the surface, whether there is a heap of clay in it. This word has passed in Surah ‘Al-‘An-‘aam (Part – Wa Law  ‘…

Conjecture and imagination of human being - Quran Chptr 10-29&30 (Pt-11, Stg-3) (L–1270)-درس قرآن

Quran Chptr 10-29&30 (Pt-11, Stg-3) (L–1270)-درسقرآن
Conjecture and imagination of human being
Surah YUUNUS - 10 (JONAH)
BisMIllaahir-Rahmaanir-RahiimIn the name ofAllaah, the Beneficent, the Merciful
Lesson
Holy Qur’aan desires to obliterate the polytheism (belief in a plurality of God Almighty) in the world. Adoration of Allah Almighty – prayer, a fast, pilgrimage and paying the poor-due (Zakaat) has been prescribed for the purpose that the human being should remain inclined unto Allah Almighty, and should never consider that any other can supply his wants. Reflect in the previous verses. It seems clearly that the humankind is responsible himself of going astray from the Path of Allah Almighty. He wants to indemnity of his weakness with the help of felt things. His conjecture produces before him his own form as an incapable, friendless and helpless; on one side; and on the other; it terrifies him from magnificence of such things which are seen apparently as pompous and exalted. He co…

Work of setting to right should be proper - Quran Chptr 10-72 (Pt-11, Stg-3) (L–1307)-درس قرآن

QuranChptr 10-72 (Pt-11, Stg-3) (L–1307)-درسقرآن
Work of setting to right should be proper
Surah YUUNUS- 10 (JONAH)
BisMIllaahir-Rahmaanir-RahiimIn the name ofAllah, the Beneficent, the Merciful
72.  But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).  72. Fa-‘in  tawallay-tum  famaa  sa-‘altukum-min-  ‘ajr.  ‘In  ‘ajri-ya  ‘illaa  ‘alAllaahi  wa  ‘umirtu  ‘an  ‘akuuna  minal-Mus-limiin.       
Commentary
It has been explained: after that, Prophet Noah (peace be upon him) said to his people! I do not demand wage of my work from you. God preserve you from it. I perform my duty only for the Cause of Allah Almighty and do not want anything from you. Only He is my Befriender and Patron.
After it, it is obvious that neither I fear your pomp and show, influence, wickedness or intelligence, and nor am I seeker of any kind of subsistence of life from you. And I have never devised that I should r…